pierce the gloom of sin and grief; and to guide our feet into the way of peace. There is hope for the salvation of the people of Israel: 'a mighty saviour' is on his way. Ezra 5:1 says that he was the son of Iddo. Read our. At best, itll be well informed and contain a measure of truth, but its not likely to have a long shelf life. Through the viscera the oriens ex alto (the east from on high) will visit us. zechariah holy. If there were a couple of echoes of previous phrases in the first lines, the second half explodes with interlacing. ad dandam scientiam salutis plebi eius in remissionem peccatorum eorum, to the giving of knowledge of salvation to his people in the remission of their sins. Including morning & night prayers, marriage and basic prayers like Hail Mary, Our Father, Apostles' Creed and many more. Celebrate the Sacrament of Penance today. Now, those two realities are combined: we are delivered out of the hand of our enemies. This raises two fundamental questions for us today: Who are our enemies? The guts of mercy are not our guts. Vol. It is based on the Latin, which I wanted to memorize for the historical influence of the text, but the Latin is so . As we confess our salvation, we stand in this his work of making mercy, this tradition. If we remember the biblical timeline leading up to this point then we recall that nine months ago the Angel Gabriel told Zechariah that he and Elizabeth would have a son. We do. . She must either betray the content & meaning (possibly even mangling the beauty of the original language), or she must betray the language that she is translating to. We have been rescued from our enemies, in fact rescued from death, as we shall see. ut sine timore, de manu inimicorum liberati, serviamus illi, so that, free from fear, liberated from the hand of (our) enemies, we might serve him. They rest on one cardinal principle: You cant have it both ways. 2. A Stable Lamp Is Lighted. Robert Barron and Word on Fire Catholic Ministries. The Benedictus. He said to them, Did you receive the Holy Spirit when you believed? The following is a reflection on the Canticle of Zechariah (Luke 2:68-79), which one says as part of Morning Prayer. Both kinds of darkness are at play here. Zechariah 1:1 says that the *prophet was the 'son of Berechiah, son of Iddo'. They are his people, in virtue of the forgiveness of their (eorum)sins, remissionem peccatorum eorum. Zechariah put it this way: whereby the dawn from on high will visit us, Having reached the end of our long journey through the Psalms and Canticles of the Liturgy of Lauds, let us pause to consider the prayer that marks the Office of Lauds every morning.It is the Benedictus, the Canticle intoned by Zechariah, the father of John the Baptist, when the birth of that son changed his life . We are free to worship God without fear, HOLY and RIGHTEOUS in HIS SIGHT for all of the days of our life! FTC Disclosure: If you make a purchase via a link on this site, we may receive a small commission. Scripture quotations are from the World English Bible. (1) The prophet and his times. John will quite literally urge people to follow Christ, to watch him, to learn from him, to model their lives on his as the model for the nation of Israel. Christ has won the victory. The form of the Latin phrase reinforces the solidity of the covenant with the stolid repetitiveness of the ending of each word in it. Joyless is the days return The prophecy that he was to "go before the face of the Lord to prepare his ways" (v. 76) was of course an allusion to the well-known words of Isaiah 40:3 which John himself afterwards applied to his own mission (John 1:23), and which all three Synoptic Gospels adopt (Matthew 3:3; Mark 1:2; Luke 3:4). Never mind the issues we may have with other people or with the spiritual forces of darkness. Let us know if you have suggestions to improve this article (requires login). There is a comforting directedness in the repeated declined endings of the phrases: dirigendos, pedes, nostros, as if our feet were already being directed in the way that they should go. Satisfy us with your love in the morning, And we will live this day in joy and praise. The word refers to the inner organs, the heart and stomach, the guts. Have no fear. He prophesies: And you, child, will be called a prophet of the Most High, Like a melody in a musical overture, Zechariah's prophecy hints at things to come, while reflecting refrains from long before. Learning Resources - Free printable resources for schools, parishes, and more. A message against an area that extends from modern-day Syria down through the Mediterranean coast to Israel. The first activity seems more naturally in the first instance to apply to John. to illumine these who sit in darkness and in the shadow of death, to direct our feet in the way of peace. Catholic.org - with thousands of pages of magisterial content. Today, it is used in the Lauds of the Divine Office of the Catholic Church to be sung during morning prayers. In context, it sounds like this illumination is specified for those who lie in darkness and in the shadow of death, as if there were others who do not. If God has a body, salvation comes to his people out of his guts of mercy. Et tu, puer, propheta Altissimi vocaberis, praeibis enim ante faciem Domini parare vias eius, You, boy, will also be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways. Target Audience. Paul said, John indeed baptized with the baptism of repentance, The canticle wasnt written in Latin, so thats also fine! Meaning "Yahweh remembers," Zechariah's name was appropriate to the purpose of his prophecies. Some will happen in the near time, but the more complete fulfillment will come when Messiah returns to earth to judge and rule and bless. Zechariah's Song, Benedictus - Luke 1. Answer. Salutis gives us a genitive of description, a certain kind of belonging-to, that moves outward to a dative (indirect object, seeking an object) in nobis: for us, to us. . Federal Tax Identification Number: 81-0596847. Found in Luke 1:6879, the canticle received its name from its first words in Latin (Benedictus Dominus Deus Israhel, Blessed be the Lord God of Israel). This was the oath he swore to our father Abraham: to set us free from the hands of our enemies. They are sung every day (unlike those from the Old Testament which, as is, shown above, are only of weekly occurrence). The canticle received its name from its first words in Latin ("Benedictus Dominus Deus Israel", Blessed be the Lord God of Israel). Through his holy prophets he promised of old. Zechariah asked for paper and a pen, at which point he wrote "John.". The passage delivers this truth with a passive construction, as part of the theme of hiddenness. Currently unavailable. for you will go before the Lord to prepare the way, to give God's people knowledge of salvation. Isaiah said it best: The grass withers, the flower fades; The word has associations with immediate, coming from the core of our being, perhaps even a reaction that bypasses our thought processes and so has negative associations. I say this as if there perhaps were some sort of neutral life after all, between being besieged by enemies and responding to illi, when in fact all apparent realities that keep us from such commitment will be known in their lack as the hand of enemies. Reflection on the Canticle of Mary actually ought to precede that on the Canticle of Zechariah. All of the Lords ways are the way of peace. New York: Robert Appleton Company, 1907. I am eager to witness against all sorcerers and adulterers and liars. The long-awaited Messiah the horn of salvation from the house of David is on his way. 67 Then Zechariah his father, filled with the Holy Spirit, prophesied, saying: 68*Blessed be the Lord, the God of Israel, for he has visited and brought redemption to his people.k, 69*He has raised up a horn for our salvation within the house of David his servant,l. matthew le nevez love child facebook; how to ignore a house on fire answer key twitter; who is depicted in this ninth century equestrian portrait instagram; wasilla accident report youtube; newark state of the city 2021 mail Hymn Lists. The Greek version of the canticle appears in the Gospel of Luke 1:68-79: Benedictus Dominus Deus Israel; quia visitavit et fecit redemptionem plebis suae, From the DouayRheims Bible (Challoner Revision):[5]. [3] According to Durandus, the allusion to Christ's coming under the figure of the rising sun had also some influence on its adoption. Our greatest fear ought to be the enemy at work within us our own selfish pride and the preponderance of greed and lust and narcissism that prevails in our culture. This activity happens in the house of David. It may be just two lines used in the Catholic Mass that are associated with the Sanctus and it also refers to the Canticle of Zechariah. Viscera is in the plural. The closing phrases reverberate twice more with what has gone before. salvation from our enemies, and out of the hand of all, who hate us. The Baptism of the Lord. At the outset, Gods work in the house of David his son, pueri sui, was cited. Pray in thanksgiving that we can worship God and be found holy and righteous in His site. 1. 3 Through his holy prophets God promised of old . Good Christian Friends, Rejoice. for he has visited and redeemed his people; It's a little awkward to ask, but we need your help. Thank you. A Summary of Zechariah: Burden 1. Luke writes, The hymn is addressed to the Israelite people about their long-cherished messianic hopes and to St. John the Baptist as the prophet and forerunner of the Messiah whose kingdom of peace is about to begin. The first time I read the Canticle of Zechariah I remember feeling a little bit stunned. The following versioncomes from the International Commission on English in the Liturgy (ICEL) of the Roman Catholic Church. subscribe as long as you continue providing such great sermon help.. Excellent illumination of the Canticle of Zechariah. per viscera misericordiae Dei nostri, in quibus visitabit nos oriens ex alto, through the bowels of the mercy of our God, in which the east will visit us from above, The word viscera readers may recognize in the modern word visceral. We sometimes talk about having a visceral reaction to something. The Privileges of Discipleship (Luke 10:23-28), Return of the seventy [-two] (Luke 10:17-20), Reproaches to Unrepentant Towns (Luke 10:13-16), The Mission of the Seventy-two (Luke 10:1-12), The Healing of a Centurions Slave (Luke 7:1-9), The Preaching of John the Baptist (Lk 3:1-20), The Boy Jesus in the Temple (Luke 2:41-52), The Question about Fasting (Luke 5:32-39), The Purpose of the Parables (Luke 8:9-10), Departure for Jerusalem; Samaritan Inhospitality (Luke 9:51-56), The Call of Simon the Fisherman (Luke 5:1-11). Canticle Of Zechariah. Even apart from the enemies from whom and from which we have been freed, we would have no idea of what freedom looks like except through our response to our Creator and participation in life. Todays pericope also includes this verse about John the Baptist saying: 80 The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.u. Canticle of Zechariah (Benedictus) Score; Full Text; Response (Advent & General) Hail to the Lord's Anointed, great David's greater Son. unaccompanied by Thee; Occasion. Augustine said it well: Let us so seek as if we were about to find, and so find as if we were about to seek. 1:73-75 We are saved from our all enemies so that all of us may serve HIM fearlessly all our life. and to remember his holy covenant. First we had a reminder of who had spoken of the visiting, the making, and the raising; now we have, in a nutshell, what it is they were speaking of: salutem, salvation, specifically salvation from our enemies, and from all who hate us. (1) Berechiah was the son of Iddo, who was therefore Zechariah's grandfather. Therell be other topics to talk about tomorrow. A Reflection on the Canticle of Zechariah. He had been struck dumb. The Canticle of Zechariah begins, in the Latin, with a phrase that challenges contemporary readers and auditors. Updates? Its only a matter of time. The meditation proceeds line by line, and usually phrase by phrase. There is something about the . As in the previous line (in remissionem), in can probably safely be translated as through, though in is useful too. This work, unless otherwise expressly stated, is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. In keeps us mentally and spiritually in the viscera, in the guts of Gods mercy. And this is what he said: Blessed be the Lord, the God of Israel, And there is hope for all people: for each one of us. A lot of people talk about being saved but fail to experience the joy of new life in Christ. And of course Christ is God incarnate. to save us from our enemies, from the hands of all that hate us, 4 To show . We don't know when or if this item will be back in stock. How much more meaning does this verse have if you image that God is quietly whispering in your ear? Actually, what John the Baptist will give (ad dandam) to the people to whom he preaches the gospel will be scientiam salutis, knowledge of salvation, the salvation that is being effected right before their very eyes in the life of Jesus. A few brief notes: 1:69 horn of salvation=mighty savior. The Bible says (NRSV), "Once when he was serving as priest before God" he entered the temple sanctuary at Jerusalem to burn incense . This is tricky terrain. Zechariah was a priest and the father of John the Baptist. These days we use the word remission virtually only in connection with good news about cancer treatment. The saints have borne witness to the beneficent plans of God throughout the ages. in sanctitate et iustitia coram ipso omnibus diebus nostris. Text Information The salvation on offer is effective and complete. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. Benedictus: Canticle of Zechariah. I've been a Catechist at St. Mary of the Mills Catholic Church since about 2000 and I am a Deacon Candidate in the Archdiocese of Washington. In Latin, that information is usually the action, the verbum. In this construction, we are not only saved out of the hand of those who hate us: we are saved out of the hands of all, and the all are characterized as those who hate us, qui oderunt nos. The angel appeared to Zechariah in the sanctuary of the Lord, and told him of the birth of his son; however, because of the old age of both he and his wife, he doubted, and was punished with being . 'The dawn from on high shall break upon us, to shine on those who . Paul ran across a group of Christians like this in Ephesus. Here is today's: "The Song of Zechariah is an invitation to review and discover the actions of God in our history and in our lives, not only in the past, but every moment, and to take it as an example to catch the enthusiasm of Zechariah and give thanks to God with all our being.". 6:18). Now, as then, there are any number of people with strong convictions and persuasive abilities. See Luke 1:68-79. There were a couple of prominent men in the Bible named Zechariah (alternate spelling Zacharias or Zachariah). This is a puzzle for Bible students. The cadence of the phrasing, and especially that of the last three words, conveys the sense of repeated action in lasting security. Here, it becomes important to see Luke as Greek, which . His father Zechariah was filled with the . Two Tables, One Banquet. In eitherinstance, "Benedictus" is Latin for "blessed" and English translations have been completed for each song. The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68-79, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis".The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist. Mary, on the other hand, is unwavering in faith from the beginning, offering her "fiat" on behalf of all mankind: "Behold, I am the . It is the Benedictus, the Canticle intoned by Zechariah, the father of John the Baptist, when the birth of that son changed . Theyre brief and to the point. 1:76-79 Who is it that goes before the Lord to prepare his people? All the days of our life. and to grant us that, rescued from the hand of enemies, without fear we might worship him in holiness and righteousness. One was an Old Testament prophet who prophesied in the days of Haggai and who wrote the book of Zechariah ( Ezra 5:1; Zechariah 1:1 ). Save my name, email, and website in this browser for the next time I comment. CH 9. In the kingdom of God, where the one Christ-event is the centre of reality, past and future times take on their proper meaning; they become richly ambiguous. The Canticle, or song, is Zechariah's prophetic exhortation about the greatness of God in sending his son, John the Baptist, as the Forerunner to announce the coming of Christ.There are many words and themes in this canticle prayer that can prepare our hearts and minds for the work of evangelization, and the bringing of the Gospel of Life to . But it would be somewhat misleading to think of the construction here as involving deferral, or of our being in danger of getting lost in a myriad of details, for in the Latin one expects the most important information to come at the end of a sentence. In the house of David His servant, He has raised up for us a victorious Saviour; as He promised through His prophets of old, salvation from our enemies and from the hand of our foes.". No, in this second week of Advent we actually hear from Elizabeth's child, her son John, much later on, now a grown man bursting onto the scene from out of the wilderness, a man on a mission from God. He has raised up for us a mighty Saviour, Born of the house of His servant David. The praeibis reinforces this orientation: you will go before. John told the people to repent of their sins, and thats all well and good. to guide our feet into the path of peace. Your email address will not be published. One can glean the point almost as well from an appreciation of an English writer who likes complex syntax. 77 to give his people knowledge of salvation through the forgiveness of their sins, 78 because of the tender mercy of our Gods by which the daybreak from on high*will visit ust, 79 to shine on those who sit in darkness and deaths shadow, to guide our feet into the path of peace., There is an ancient slogan that says the translator is a traitor because a translator truly has an impossible job. The prophet used a simple structure of eight visions ( Zechariah 1:1-6:15 ), four messages (7:1-8:23 . Blessed be the Lord, The God of Israel; He has come to His people and set them free. This was the oath he swore to our father Abraham: I find this one of the most penetrating phrases in scripture. Blest be the God of Israel, The everliving Lord, Who comes in pow'r to save his own, His people Israel. Were not quite there yet, though. The English version of the Benedictus varies slightly depending on the church or prayer book of different Christian denominations. He has raised up for us a mighty savior, born of the house of his servant David. They said, Into Johns baptism. Visit then this soul of mine, If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. John will be before the Lord both as a harbinger and attitudinally. The second part of Zechariahs song has to do with John the Baptist. The "Benedictus" Canticle of Zechariah in Latin, English Translation of the "Sanctus" Text, Learn the "Agnus Dei" in Latin With English Translation, "Un bel di, vedremo" Text and Translation, A Guide to the Complete English Translation of the "Gloria", 'Casta Diva' Lyrics, Translation, and History, Lyrics of the 'Rigoletto' Aria 'Questa O Quello', Lyrics and Translation of "Addio Del Passato" From "La Traviata", "Alma Redemptoris Mater" Lyrics and Translation, B.A., Classical Music and Opera, Westminster Choir College of Rider University. to give knowledge of salvation to his people by the remission of their sins, And, I said, today we would start to know what that something is. The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist.[1]. Primarily, the line says only one thing, a very important and specific theological truth: salvation comes to Gods people through the forgiveness of their sins. As a nation, were killing ourselves with unbridled consumerism and every form of entertainment and violence. The salutem in question here has been in the offing since the first line: fecit redemptionem, he has made redemption. The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:68-79, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis".The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist. Youll get an ear full, but it wont necessarily be the Word of God. And to remember His holy Covenant. Post was not sent - check your email addresses! The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of Luke 1:6879, is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis". God's power exceeds our own ability to name, to capture, or to control . Its a short intro, but packed with meaning. The canticle of Zechariah is one of my absolute favorites, but I am much more acquainted with (memorized) a different translation. Canticle of Zechariah. Nonetheless, if one wants to make sense of the Latin, theres work to be done. (We might be more familiar with the horn in cornucopia, the horn of plenty, which retains the sense of martial success.) * a 3 Say to them: Thus says the LORD of hosts, Return to meoracle of the LORD * of hostsand I will return to you, says the LORD of hosts. What has been raised up is a horn used as a call to battle, which stands metonymically for success in battle. He has done so by liberating us from the hand of our enemies: de manu inimicorum liberati. From the hands of all who hate us. This was the oath God swore to our . Through the holy prophets, God promised of old, This was the oath God swore to our father Abraham. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you . Its salvation for plebi eius, his people, whoever they may be. There is also a final unity between vias eius and viam pacis. 4:22). Except where otherwise indicated, Everything.Explained.Today is Copyright 2009-2022, A B Cryer, All Rights Reserved. This is his holy covenant that is remembered, et memorari testamenti sui sancti. Illi is that one who is at the heart of the salvation in question, the one who personally visited and made salvation, who is the horn of salvation, who is the son of David, as the genealogies of the Evangelists remind us, who is the one spoken of by the prophets. Your email address will not be published. because of the tender mercy of our God . The story for this canticle comes from Luke 1:6879. More activity: building or raising up. The word invites the image of a body. Zechariah's unbelief results in him being unable to speak; only after John is born and Zechariah confirms the name given by the angel is Zechariah's tongue loosed, giving rise to his great Canticle. This prophet is also mentioned by Jesus as having been murdered by the rebellious and . Zechariah is not speaking as a proud father of a newborn son, hes speaking as one of the prophets of old who speak on Gods authority by the inspiration of the Holy Spirit. International Commission on English in the Liturgy, Pope John Paul II, "Reflection on Canticle of Zechariah", General Audience, October 1, 2003, http://www.newadvent.org/cathen/02473a.htm, http://biblehub.com/commentaries/pulpit/luke/1.htm, Neovulgate (official text of the Roman Catholic Church), http://www.eskimo.com/~lhowell/bcp1662/daily/morning.html. Genitives (misericordiae, of mercy) are notoriously ambiguous. 2 His book brims over with the hope that God would remember His promises to His people, even after all the time they spent outside the land. One doesnt need to know much Latin to appreciate the effect here. and to guide our feet into the way of peace. Omissions? It is unwise to assume bland congeniality as we bear witness to what has been done for us. The horn is a sign of power, and the "horn of salvation" signified the power of delivering or "a mighty deliverance". In the first, Zechariah has been blessing God; now he addresses his newborn son, who will become John the Baptist. June 24, 2007. We can also be comforted knowing that God gives us the grace necessary to answer this call!Again, pray in thanksgiving and pray about how you should respond to the freedom and this obligation. God has not left his people to their own devices. Canticles have a long tradition in Jewish worship. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, Copyright 2022 Catholic Online. We are all sinners, and Christ died for all. There is hope for Zechariah's son John who will prepare the way for Jesus with his father's prophetic blessing upon him. Canticle of Zechariah | The Monks of Weston Priory _____ OT Reading: Malachi 3:5-12 (NLT) 3:5 "At that time I will put you on trial. Omnibus diebus has a rhythm like relaxed breathing, the final ss easy exhalation. What could signify this thoughtlessness more thoroughly than reciting a song in an unknown language, one associated with an old Church and ancient, organized power? He has followed through with increasing particularization on what he had promised. Joy to the World. His prophets have always spoken, however veiled the language, of the coming of a final and complete salvation. However, the giving of that knowledge can also refer to what he, the Lord, will do as he goes along his ways. sicut locutus est per os sanctorum, qui a saeculo sunt, prophetarum eius, as was said through the mouths of the saints through the ages, his saints. CANTICLE. This is what his people need: forgiveness of their sins, corporately and individually. This is nothing new. 70 even as he promised through the mouth of his holy prophets from of old: 71 salvation from our enemies and from the hand of all who hate us,m, 72 to show mercy to our fathersn and to be mindful of his holy covenanto. Yet John is still the one Zechariah is addressing directly in this second part: if the baptist is the one giving knowledge, he is also the one directing the feet of the people of God into the way of peace. Required fields are marked *. PRAYERS OF THANKSGIVING AND INTERCESSION. More emphasis on the seamless connectedness of past and future, of commandment and execution. On a practical lesson that means you should replace that Canticle with a different one in Morning Prayer today; prior Prayer Book tradition recommends the Jubilate, Psalm Enter your email address to subscribe to this blog and receive notifications of new posts by email. By Dr. Philip W. McLarty. as it was in the beginning, is now . from the hands of all who hate us. The story for this canticle comes from Luke 1:68-79. . So its a knowledge of work done, but a knowledge imbued with participatory learning too, that hands-on knowledge that comes as one purposes to walk in his ways. All Rights Reserved. An original text based upon Luke 1:68-80. The cadence of that last phrase leaves no doubt about the inclusiveness and the effectiveness of what it covers: all their sins. The Magnificat [Latin: magnifies], also called The Canticle of Mary, is recorded in the Gospel of Luke (1:46-55). New York: Robert Appleton Company. Thank you. (2) There were two Zechariahs. (Acts 19:1-6). Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of His people: Blessed be the Lord God of Israel: for he hath visited, and redeemed his people; This article incorporates text from a publication now in the public domain:Herbermann, Charles, ed. A good theology will not allow us to withdraw from the world or to deny our kinship with all other people. They are oriented to Jerusalem, where Christ effected salvation; that city is also a stand-in for the heavenly Jerusalem (Rev. Im not translator and the NABRE translators are excellent scholars. A thousand sparks to spark your imagination! God takes them into himself, into his body. Evangelizing Means Loving. . Its just that repentance is only half the story. Title: Canticle of Zechariah (Luke 1:68-79) Original Language: The prophecy that he was to "go before the face of the Lord to prepare his ways" (v. Gospel Canticle of Zechariah The Gospel Canticle of Zachariah is also known by the first word of the Latin translation, Benedictus. Scripture texts in this work are taken from theNew American Bible, revised edition 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. shining to the perfect day. Nonetheless, we have enemies (inimicis nostris), who hate us. He promised to show mercy to our fathers Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. to grant to us that we , should serve him without fear, Both enfold an ambiguity. Yet it is also true that only as our hearts are turned again and again to Christ, converted to him, can we learn to walk in the way of peace.
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